מיד כל מי

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מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

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יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

גָּאַל(b. h.) ( to cover, cmp. Job 3:4;) to ransom, redeem, protect. Pes.X, 6 גְּאָלָנוּ וג׳וכ׳ has protected us and redeemed our ancestors. Gen. R. s. 78, beg.; Midr. Till. to Ps. 25, beg.; Lam. R. to III, 23 אמונתך רבה לְגָאֳלֵנוּ thy faith is great enough to redeem us. Gen. R. s. 44.Kidd.20b לוה וגוֹאֵל וגוֹאֵל לחצאין he may borrow money and redeem his property (from the sanctuary), and may redeem in instalments. Midr. Till. to Ps. 31, beg. גְּאַל אותנו redeem us; a. fr.V. גּוֹאֵל. Nif. נִגְאַל to be redeemed. Ber.9a כְּשֶׁנִּגְאֲלוּ ישראלוכ׳ when the Israelites were redeemed from Epypt. Kidd.15b (ref. to Lev. 25:54) באלה הוא נ׳וכ׳ through those (his relations) he may be redeemed, but he is not freed after six years of service (Ex. 21:2). Ib. 20b when the jubilee year arrives ולא נִגְאֲלָה and it (the field) has not been redeemed. Ib. יפה כחו לִיגָּאֵל מיד it has the privilege of immediate redemption. Sabb.118b מיד נִגְאָלִין they would be released (from captivity) at once. Y.Taan.II, 65d top וסופן להִיגָּאֵלוכ׳ and they will be released ; Gen. R. s. 56 לִיגָּאֵל; a. fr.(In b. h. ג׳ also: to cover (with blood), stain, make repulsive.. V. געל.

גָּאַל(b. h.) ( to cover, cmp. Job 3:4;) to ransom, redeem, protect. Pes.X, 6 גְּאָלָנוּ וג׳וכ׳ has protected us and redeemed our ancestors. Gen. R. s. 78, beg.; Midr. Till. to Ps. 25, beg.; Lam. R. to III, 23 אמונתך רבה לְגָאֳלֵנוּ thy faith is great enough to redeem us. Gen. R. s. 44.Kidd.20b לוה וגוֹאֵל וגוֹאֵל לחצאין he may borrow money and redeem his property (from the sanctuary), and may redeem in instalments. Midr. Till. to Ps. 31, beg. גְּאַל אותנו redeem us; a. fr.V. גּוֹאֵל. Nif. נִגְאַל to be redeemed. Ber.9a כְּשֶׁנִּגְאֲלוּ ישראלוכ׳ when the Israelites were redeemed from Epypt. Kidd.15b (ref. to Lev. 25:54) באלה הוא נ׳וכ׳ through those (his relations) he may be redeemed, but he is not freed after six years of service (Ex. 21:2). Ib. 20b when the jubilee year arrives ולא נִגְאֲלָה and it (the field) has not been redeemed. Ib. יפה כחו לִיגָּאֵל מיד it has the privilege of immediate redemption. Sabb.118b מיד נִגְאָלִין they would be released (from captivity) at once. Y.Taan.II, 65d top וסופן להִיגָּאֵלוכ׳ and they will be released ; Gen. R. s. 56 לִיגָּאֵל; a. fr.(In b. h. ג׳ also: to cover (with blood), stain, make repulsive.. V. געל.

מוֹדְלָאm. = מִדְלָא. Targ. Prov. 29:3 Ms.; ib. 28:8 מיד׳; ib. 6:31 מיד׳ Ar. (ed. everywhere מַוָּל׳; h. text הוֹן).

מוֹדְלָאm. = מִדְלָא. Targ. Prov. 29:3 Ms.; ib. 28:8 מיד׳; ib. 6:31 מיד׳ Ar. (ed. everywhere מַוָּל׳; h. text הוֹן).

סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra.

סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra.

רָחַץ(b. h.) to bathe, wash. Sabb.122a מותר לִרְחוֹץ בה מיד it is permitted to bathe in it immediately (after the exit of the Sabbath); ib. 151a; Makhsh. II, 5 רוֹחֵץ מיד. Ber.15a מי שאין … לרחוץ ידיו (Ms. M. ליטול) he that has no water with which to wash his hands (before prayer). Tosef.Keth.VII, 6 ורוֹחֶצֶת במרחץ עם כל אדם a woman that bathes in a bath-house with all kind of people (loses her jointure). Y. ib. VII, 31b bot. (as a case for divorce) הדירה שלא תִרְחֲצִיוכ׳ if he bound her by a vow (saying), thou shalt not bathe in a bath-house; a. fr.Part. pass. רָחוּץ. Zeb.17b שלא רְחוּץ ידיםוכ׳ not having washed his hands and feet (before a sacred function); Tosef.Men.I, 9. Ib. 12 שלא רחוץ, Var. ולא רָחְצוּ. Hif. הִרְחִיץ 1) same, to wash, cleanse. Ib. 10 משפשף ומַרְחִיץ he rubs and washes (hands and feet). Ber. l. c. (ref. to Ps. 26:6) דכתיב אֶרְחַץ ולא אַרְחִיץ (v. Ms. M., Rabb. D. S. a. l.) it is written erḥats (I bathe), and not arḥits (I cleanse), i. e. washing of hands as a symbolical act is equal to immersion. Y.Keth.V, 30a bot. ומַרְחֶצֶת לווכ׳ she must bathe his feet (personally attend to his foot-bath). Yalk. Cant. 988 שמַרְחִיצִין את ישראלוכ׳ who cleanse Israel from sins; a. e. 2) to cause to bathe. Num. R. s. 132> עתיד … ולהַרְחִיצָם בנחלי חלב the Lord shall cause them to drink …, and to bathe in rivers of milk. Sabb. l. c.; Makhsh. l. c. מרחץ המרחצת בשבת a bath-house that allows bathing (is heated and open) on the Sabbath. Y.Ber.II, 4c bot. מרחץ ואע״פ שאינה מרחצת a bath-house, even if it is not in use. Pi. רִיחֵץ to cleanse.Part. pass. מְרוּחָץ; pl. מְרוּחָצִין. Cant. R. to IV, 4 שהיו כולן מר׳ מן העונות they were all cleansed of their sins. Nif. נִרְחַץ to be cleansed. Yalk. Cant. l. c. שהטיף … ונִרְחֲצוּ מעוניתיהם the Lord dropped dew upon them, and they were cleansed of their sins.

רָחַץ(b. h.) to bathe, wash. Sabb.122a מותר לִרְחוֹץ בה מיד it is permitted to bathe in it immediately (after the exit of the Sabbath); ib. 151a; Makhsh. II, 5 רוֹחֵץ מיד. Ber.15a מי שאין … לרחוץ ידיו (Ms. M. ליטול) he that has no water with which to wash his hands (before prayer). Tosef.Keth.VII, 6 ורוֹחֶצֶת במרחץ עם כל אדם a woman that bathes in a bath-house with all kind of people (loses her jointure). Y. ib. VII, 31b bot. (as a case for divorce) הדירה שלא תִרְחֲצִיוכ׳ if he bound her by a vow (saying), thou shalt not bathe in a bath-house; a. fr.Part. pass. רָחוּץ. Zeb.17b שלא רְחוּץ ידיםוכ׳ not having washed his hands and feet (before a sacred function); Tosef.Men.I, 9. Ib. 12 שלא רחוץ, Var. ולא רָחְצוּ. Hif. הִרְחִיץ 1) same, to wash, cleanse. Ib. 10 משפשף ומַרְחִיץ he rubs and washes (hands and feet). Ber. l. c. (ref. to Ps. 26:6) דכתיב אֶרְחַץ ולא אַרְחִיץ (v. Ms. M., Rabb. D. S. a. l.) it is written erḥats (I bathe), and not arḥits (I cleanse), i. e. washing of hands as a symbolical act is equal to immersion. Y.Keth.V, 30a bot. ומַרְחֶצֶת לווכ׳ she must bathe his feet (personally attend to his foot-bath). Yalk. Cant. 988 שמַרְחִיצִין את ישראלוכ׳ who cleanse Israel from sins; a. e. 2) to cause to bathe. Num. R. s. 132> עתיד … ולהַרְחִיצָם בנחלי חלב the Lord shall cause them to drink …, and to bathe in rivers of milk. Sabb. l. c.; Makhsh. l. c. מרחץ המרחצת בשבת a bath-house that allows bathing (is heated and open) on the Sabbath. Y.Ber.II, 4c bot. מרחץ ואע״פ שאינה מרחצת a bath-house, even if it is not in use. Pi. רִיחֵץ to cleanse.Part. pass. מְרוּחָץ; pl. מְרוּחָצִין. Cant. R. to IV, 4 שהיו כולן מר׳ מן העונות they were all cleansed of their sins. Nif. נִרְחַץ to be cleansed. Yalk. Cant. l. c. שהטיף … ונִרְחֲצוּ מעוניתיהם the Lord dropped dew upon them, and they were cleansed of their sins.

אַמַת-מידָה

действительный
правильный
справедливость
корректность
верность
правильность
правдивый
верный
истинный
правда
истина

אַמַּדְלָא, אַמִּידְלָאm. (= על מדלא, על מיד׳; דלי; cmp. דָּלִית) watchmans lodge on top of trees. Sabb.155a דרגא דא׳ Ar., Ms. M. (ed. דמַדְלָא) ladder for climbing up to the lodge.